reformedbaptistfellowship

Archive for May, 2008

Shall we dance?

In Reformed Baptist Fellowship on Friday, May 30, 2008 at 2:45 am

An old acquaintance of mine called to vent about some matters and ask advice about others. The advice was sought about a particular situation at a church where his wife was the ‘minister of worship.’ Yup, that’s right, can you see where this is going?

He was disturbed at the direction the church he attended was moving. The leaders had commissioned a demographic study to find out how they should go about attracting an audience – excuse me – congregation. The study encouraged them to go after 32-year-old men. Its premise roughly stated was, “If you get the man, you get his family and his wallet.” The likes and dislikes (felt needs) of the hypothetical 32 year old man were expressed in the study. Among other things, he likes sports, rock ‘n roll music, especially oldies from when he was young, and the report stated, for my purpose in writing, he likes to watch younger women dance.

So what does the leadership team do? They increase the number of sports teams and outlets for athletic activities, especially for the men. They change the music during so-called ‘worship’ to be ‘more contemporary,’ using at least one ‘oldie’ feeling song each time the group meets. Then they added ecclesiastical dance at the start of their assembly – at this point, I am having a difficult time calling it worship. It was reported that a young woman came out in a tight fitting outfit to dance to the music. She moved to the flow gracefully, attracting a lot of attention of one kind from the 32 year old men and a very different sort from their wives who thought, “What’s this?” My friend admitted having to avert his eyes.

One of the ‘respected’ men in the group-at-large gathered that Sunday recognized the dancer and quietly told one of the leaders that she really was quite a dancer – an exotic dancer from a local club. Word came out as it usually does. Controversy ensued, but all was forgotten quickly. The action had no consequences for anyone; that was too judgmental. The question to me was, “Mike, what should I do?”

The problems were many. Worst of all was the hidden problem of the collective hearts – utter carnality that drove all this group did. Even the sermons were stories designed to evoke a visceral (read fleshly) response. The music was designed to touch the emotions. What a social group uses to attract people is what they have to maintain in order to keep them.

Reports like these are becoming all too regular as so-called evangelicalism continues to drift from the biblical and reformational primacy of the mind to Romanticism’s primacy of the emotions or Existentialism’s quest for some mystical experience of something beyond ourselves – anything will do, thank you very much. As moderns, or call them what they are, “postmoderns” try to ‘connect’ with others, they are willing to use any means available to them to justify their carnal ends, while thinking they are legitimate pursuits.

As for me, give me the means God has ordained. I have all the confidence in Him that He will accomplish his holy will through the commands and promises given, whether I like them or not, regardless of how I feel, and without regard to my perceived needs. Let God be God and let Him glorify himself. His knowledge of me is able to bring to me and others, what we all truly need – a renewal of our minds, that we may bring all thought captive to our Christ. Having been delivered to a form of doctrine, by His grace and for His glory, tell me the Truth. It is what I really need. But, not only me, give it to my family, my friends and the brethren I have come to love in Christ. To keep God’s Word and ways from them is to deal treacherously with their souls. There is a new liberalism acting as a fox in the hen house. We need another reformation.

Mike Renihan, Ph.D.

Baptist & Puritan History Tour 2009 | The Institute of Reformed Baptist Studies

In Reformed Baptist Fellowship on Monday, May 26, 2008 at 3:09 pm

From the Institute of Reformed Baptist Studies:

 

We are pleased to announce the first official IRBS tour–a Baptist & Puritan history tour of England in June 2009. We will visit many fantastic locations, including Hampton Court Palace, site of the Conference between reform minded puritans and King James I in 1604; Westminster Abbey, site of the Westminster Assembly; Bunhill Fields, the Dissenter’s burial ground in London; the Metropolitan Tabernacle and Spurgeon’s grave; John Bunyan’s Bedford; a full day ‘Pilgrim Tour’ visiting the area where the Mayflower Pilgrims lived and worshiped; Benjamin Beddome’s village Bourton-on-the-Water; the oldest existing Baptist Chapel in Tewksbury; Christ Church, Oxford (where John Owen was Dean); and much more!

Space is limited and people are already preparing. Sign up now. Just click on the banner above for more details and contact information.

We hope to see you there.

Tour Information

The Institute of Reformed Baptist Studies

 

Think on what is Lovely

In Reformed Baptist Fellowship on Friday, May 16, 2008 at 11:10 pm

Our world is filled with ugliness. The ugliness caused by sin, caused by rebellion, by hatred of God and His truth. Ugliness caused by the perversion of God’s goodness. Destroyed relationships, ruined marriages, are ugly. Lives marred by drug abuse and alcoholism—ugly. Beautiful women living in constant debauchery, adultery and fornication–ugly. Abortion as a birth control method, greed ruining lives. Ugly.

We cannot avoid seeing the ugliness that comes from the perversion of sin. But, we can refrain from wallowing in it. We can limit our exposure to it to that which God’s calling in our lives demands: that is, the person who is called, and gifted, to face the ugliness of the world with regularity will be given the grace to handle the task. But it is the willful exposure of one’s heart and mind to unnecessary ugliness that makes no sense. The more exposure we have, the less we will be appalled and repelled by it.

“Think on what is lovely.” In context, this is not simply a command to enjoy the beauty of goodness, of holiness, of what is pleasing in God’s creation. It is a part of the entire string of commands, and truly, we are given a good idea of what “lovely” here means by seeing it in light of what has come before. God’s creation is beautiful when it is in harmony with its Creator. The Christian who stares at the grandeur of creation can do so with an added level of depth that the one who remains in rebellion against God cannot. That which is righteous is lovely; that which is holy is pleasing to God, and to those who are at peace with God.

When we are purposefully seeking to discipline our thinking, our minds, we will know when we are indulging the flesh and thinking upon that which is not pleasing to God, which reverberates with the rebellious tones of the world. We should truly seek to be sensitive to the Spirit in recognizing when things are lovely, of a good report, and when they are stained with the revolting stench of the world.

James White

On the Right Hand and the Left!

In Reformed Baptist Fellowship on Saturday, May 10, 2008 at 2:38 pm

In recent posts and comments on this blog, it is evident that many Reformed Baptists are seeing the need to look for what is best in our brethren who differ from us on certain secondary issues.   In our attempts to avoid an unkind judgmental attitude and an ecclesiastical pride, we must nonetheless hold fast to truth and judge righteous judgment.   I would argue that the fundamental issue of being truly faithful is not the doctrines of grace, and that the primary token of God’s favor and blessing is not outward success.

There are a growing number of men who embrace the doctrines of grace and who are successful (in terms of growing churches and indeed conversions) who nonetheless convey these precious truths in ways that are disturbing in their content and tone.  When these preachers and teachers invoke sexually crude and worldly humor into their sermons, we cannot bring ourselves to be horrified, because after all, they preach the doctrines of  grace and have a lot of people going to their churches (more than you do, pal!).   I have heard this type of ministry defended by using the analogy of Martin Luther hammering the 95 theses to the church door at Wittenberg.  Luther, it is said, held the theses with his left hand and hammered with his right-we ought to be more concerned with the left hand of truth, than with the right hand which drives it.

My question for us to ponder, my friends, is this: Is the right hand which drives truth truly a matter of indifference or at least of lesser importance than the truth which is declared?   A careful study of the ministry of the Apostle Paul will show that it was his manner of  life and his manner of  delivering truth, as much as the truth itself that was of great importance.  He writes to the Thessalonians, 1 Thessalonians 1:5-6 “For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.  And you became followers of us and of the Lord…”

He could say to Timothy in 2 Timothy 3:10 “But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance.”  In urging Titus to have a faithful ministry in regard to content, he also exhorted him to back it up with his manner of  life,  Titus 2:7-8 ,   “In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility,   sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.”

Brothers, let us rejoice when Christ is preached, when sinners are converted, and when truth is propagated, but let us also drive in that truth with reverent hands and the hammer of a life integrity!

Jim Savastio

I AM IRON MAN

In Reformed Baptist Fellowship on Monday, May 5, 2008 at 9:33 pm

Every age has its mythological heroes.  Beings with extraordinary abilities and powers that enable them to live a life that is larger than the life of us mere mortals who have to struggle simply to have bread on the table at the end of the day.  Their tales, crafted by mostly unknown authors, serve to inspire, encourage, and at times, hold us in suspense wondering what their outcome will be.

The heroes of my youth have been showing up on the big screen in the past few years with larger than life productions and stories. With every new movie, memories of the short days of my childhood return like a bright summer Saturday afternoon that sadly ends too soon.

I still have heroes that strengthen my heart and help me make sense of a world filled with a fierce struggle between good and evil.  Now however, it is not the two dimensional fictional characters in the pages of comic books, but real men and women throughout time.

In the Third century, the darkness of the Gnostics and their perversion of the gospel were gaining ground.  A teenage boy who had the faith and the conviction of the message of Christ crucified, encouraged his beloved father to remain faithful in the face of persecution. So great was this young man’s faith, his mother had to hide his clothes to prevent him from following his father into a premature martyrdom!

As he grew into manhood, his robust faith did not wane but grew strong even as he began his studies of the Greek philosophers.  With his mind honed and disciplined by his studies, he began to write and teach whoever desired to learn the Christian message contained in Holy Writ.  Some think that it was at this time this man of heroic faith made a decision that he would later regret.  In the light of recent scandals involving pastors who are whoremongers and priests who molest children, a thoughtful mind could easily admire this man’s legendary preemptive self-mutilation.

Those familiar with the history of the Christian church know that I am speaking of the Eastern Church father from the Third century: Origen.  He was a man of great character and gift.

Origen’s thought and work would contribute to later Nicene Orthodoxy.  He would give to the Church the first systematic theology.  We also find him developing an idea that is not far from the Reformed hermeneutic principle call the analogia fidei (see 2LBC 1.9).  The most outstanding aspect of Origen’s work however, is that it is saturated with Scripture.

Though all these are admirable traits of a Christian intellectual, it is Origen’s commitment to Christ and His people, even in the face of persecution, that inspires me.  It is reported that as many of his students were led away to face execution for their faith, he would follow along and encourage them to remain faithful to the Lord Jesus.  He himself would be attacked by soldiers and angry mobs and needed to be hidden for his own safety!

One writer reports that when Origen was an old man, “he was arrested, incarcerated and cruelly tortured in an effort to force a recantation.  But a lifetime of ascetic training supported his faith, and neither stretching on the rack nor threats of fire could induce Origen to renounce it.”[1]

In his days, he was called by the nickname Adamantius, translated this means unbreakable or as we would say it, he was an Iron Man!

Even now, there are men and women throughout the world who I esteem as my heroes.  They have no body armor or super powers to protect and give them aid.  They are usually poor and plain people of the earth.  Their bodies are often beaten, bruised, and burned for their convictions. Yet they are unbending and unyielding in their faith in the One who, although He was God incarnate, was broken for us, even Jesus our Savior.

David Charles
Providence Reformed Baptist Church
Toledo, Ohio

[1] The History of Christian thought. Jonathan Hill pg. 48